 |
Числ 21:4а. Библиография
|
|
|
|
Исх 21: 1-27; 22: 1-30; 23: 1-33
Кодекс Завета — законодательный текст, который, возможно, не был написан автором Е, но представлял собой источник, который был вставлен этим автором в повествование.
Числ 16: 24, 27
Имена Датана и Авирама сюда не вписываются. В этих стихах упомянут лишь шатер Кораха. Датан и Авирам (и их шатры) упомянуты отдельно в стихе 276. По-видимому, имена Датана и Авирама были вставлены редактором в процессе соединения двух изначально различных рассказов.
Числ 21: 4а
Здесь можно усмотреть одно из редакторских пояснений о стоянках в пустыне: редактор соединял между собой различные тексты, касающиеся лет в пустыне.
Числ 21: 12-20
Эти стихи, которые цитируют более древние тексты, включая «книгу войн Яхве», сложно отнести к какому-то определенному источнику.
Числ 32: 1-42
По-видимому, эта глава включает в себя элементы J и Р. Точно разграничить их по стихам затруднительно.
Числ 33: 1-49
Насколько можно судить, этот список стоянок в Числ 33, как и Книга Поколений в Бытии, первоначально представлял собой отдельный документ. Затем редактор использовал его в качестве одного из способов соединить различные тексты в хронологически последовательное повествование.
Втор 32: 1-43
Эта песнь, известная как Песнь Моисея, была вставлена в текст автором Dtr2. На это указывает тот факт, что некоторые темы и понятия, которые разрабатываются в Dtr2 (например, «сокрытие лица»), по-видимому, взяты из этой песни (стих 20).
Эта песнь, известная также как Благословение Моисея, по-видимому, первоначально представляла собой отдельное произведение, затем вставленное в текст.
|
|
|
Втор 32: 48-52
Эти стихи повторяют текст Р в Числ 27: 12–14. Перед нами редакторский эпаналепсис, снова поднимающий вопрос о смерти Моисея. Понадобился из-за добавления Второзакония к произведению.
Библиография
Addis, W. E. Documents of the Hexateucb. London, 1892.
Aharoni, Yohonan. “The Solomonic Temple, the Tabernacle, and the Arad Sanctuary. ” In H. A. Hoffman, Jr., ed., Orient and Occident, Cyrus Gordon Festschrift. Neukirchen: Neukir-chener, 1973.
Albright, William Foxwell. The Biblical Period from Abraham to Ezra. New York: Harper, 1963.
— From the Stone Age to Christianity. Garden City, N. Y.: Doubleday, 1946, 1957.
Alt, Albrecht. Essays on Old Testament History and Religion. Garden City, N. Y.: Doubleday, 1966. German edition, Kleine Schriften zur Geschichte des Volkes Israel, I, II, III, 1953.
Astruc, Jean. Conjectures sur les memoires originaux dont il parait que Moyse s`est servi, pour composer le livre de la Genese 1753.
Bacon, Benjamin W. The Genesis of Genesis. Hartford, 1892.
Baltzer, Klaus. The Covenant Formulary. Philadelphia: Fortress, 1971. German edition, 1964.
Bright, John. A History of Israel, 3rd ed. Philadelphia: Westminster, 1981.
Brown, Raymond E.; Fitzmeyer, J. A.; and Murphy, R. E., eds. The Jerome Biblical Commentary. Englewood Cliffs, N. J.: Prentice-Hall, 1968.
Busink, Th. A. DerTempelvon Jerusalem. Leiden: Brill, 1970.
Carpenter, J. E., and Harford-Battersby, G. The Hexateuch. London: Longmans, Green, 1902.
Cheyne, Т. K. Founders of Old Testament Criticism. London: Methuen, 1893.
Clements, R. E. Abraham and David. London: SCM, 1967.
Cross, Frank Moore. Сanaanite Myth and Hebrew Epic. Cambridge: Harvard, 1973.
- “The Priestly Tabernacle. ” Biblical Archeologist 10 (1947): 45- 68.
Driver, S. R. Introduction to the Literature of the Old Testament. Gloucester: Peter Smith, 1972. Original edition, 1891.
Duff, Archibald. History of Old Testament Criticism. London: Watts, 1910.
Eissfeldt, Otto. The Old Testament, an Introduction. P. R. Ackroyd, trans. Oxford: Basil Blackwell, 1965.
Emerton, J. A. “The Origin of the Promises to the Patriarchs in the Older Sources of the Book of Genesis. ” Vetus Testa-mentum 32: 14–32.
Engnell, Ivan. A Rigid Scrutiny. Nashville: Vanderbilt University Press, 1969.
Fohrer, Georg. Introduction to the Old Testament. Nashville: Abingdon, 1968.
Frankfort, Henri; Frankfort, H. A.; Wilson, John; Jacobsen, Thorkild; and Irwin, W. A. The Intellectual Adventure of Ancient Man. Chicago: University of Chicago Press, 1946.
Freedman, David Noel. “Divine Commitment and Human Obligation. ” Interpretation 18 (1964): 419–431.
_ “Pentateuch. ” Interpreters Dictionary of the Bible.
_ Pottery, Poetry, and Prophecy. Winona Lake, Ind.: Eisenbrauns, 1980.
Friedman, Richard Elliott, ed. The Creation of Sacred Literature. Berkeley: University of California Press, 1981.
_ The Exile and Biblical Narrative. Harvard Semitic Monographs. Decatur, Ga.: Scholars Press, 1981.
|
|
|
_ ed. The Poet and the Historian. Harvard Semitic Studies. Decatur, Ga.: Scholars Press, 1984.
_ “The Tabernacle in the Temple. ” Biblical Archeologist 43 (1980).
_, and Williamson, H. G. М., eds. The Future of Biblical Studies: The Hebrew Scriptures. Semeia Studies: Decatur, Ga.: Scholars Press, 1986.
Grant, Robert M. A Short History of the Interpretation of the Bible. New York: Macmillan, 1948.
Gray, Edward M. Old Testament Criticism. New York: Harper, 1923.
Habel, Norman. Literary Criticism of the Old Testament. Philadelphia: Fortress, 1971.
Hahn, E. The Old Testament in Modem Research. Philadelphia: Fortress, 1966.
Halpern, Baruch. The Constitution of the Monarchy in Israel. Harvard Semitic Monographs. Decatur, Ga.: Scholars Press, 1981.
_ The Emergence of Israel in Canaan. Society of Biblical Literature Monographs. Decatur, Ga.: Scholars Press, 1983.
_ “Sectionalism and the Schism. ” Journal of Biblical Literature 93 (1974): 519–532.
Hanson, Paul. “Song of Heshbon and David’s NIR. ” Harvard Theological Review 61 (1968): 297–320.
Haran, Menahem. “The Priestly Image of the Tabernacle. ” Hebrew Union College Annual 36 (1965): 191–226.
_ “Shiloh and Jerusalem: The Origin of the Priestly Tradition in the Pentateuch. ” Journal of Biblical Literature 81 (1962): 14–24.
_ Temples and Temple Service in Ancient Israel. New York: Oxford, 1978.
Herrmann, S. A History of Israel in Old Testament Times. Philadelphia: Fortress, 1975.
Hillers, Delbert. Covenant: The History of a Biblical Idea. Baltimore: Johns Hopkins, 1969.
Hobbes, Thomas. Leviathan, Part 3, Chapter 33. 1651.
Hurvitz, Avi. “The Evidence of Language in Dating the Priestly Code. ” Revue Biblique 81 (1974): 24–56.
— A Linguistic Study of the Relationship Between the Priestly Source and the Book of Ezekiel. Cahiers de la Revue Biblique. Paris: Gabalda, 1982.
Hyatt, J. P. “Torah in the Book of Jeremiah ” Journal of Biblical Literature 60 (1941): 381–396.
Ishida, Tomoo, ed. Studies in the Period of David and Solomon and Other Essays. Tokyo: Yamakawa-Shuppansha, 1982.
Jenks, Alan W. The Elohist and North Israelite Traditions. Decatur, Ga.: Scholars Press, 1977.
Kapelrud, A. S. “The Date of the Priestly Code. ” Annual of the Swedish Theological Institute III (1964): 58–64.
Kaufmann, Yehezkel. The Religion of Israel. Trans, and ed. Moshe Greenberg. Chicago: University of Chicago Press, 1960. Hebrew edition, 1937.
Kennedy, A. R. S. “Tabernacle. ” Hastings Dictionary of the Bible IV: 653–668.
Knight, Douglas A. Rediscovering the Traditions of Israel. Society of Biblical Literature Dissertation Series. Decatur, Ga.: Scholars Press, 1973.
Levenson, Jon. “Who Inserted the Book of the Torah? ” Harvard Theological Review 68 (1975): 203–233.
_, and Halpern, Baruch, eds. Traditions in Transformation: Turning-Points in Biblical Faith. Essays presented to Frank Moore Cross. Winona Lake, Ind.: Eisenbrauns, 1981.
Liver, Jacob. “Korah, Dathan, and Abiram. ” Scripta Hieroso-lymitana 8. Jerusalem: Hebrew University, 1961.
Lohfink, Norbert. “Auslegung deuteronomischer Texte, IV”. Bibel und Leben 5(1964).
Lundbom, Jack R. “The Lawbook of the Josianic Reform. ” Catholic Biblical Quarterly 38 (1976): 293–302.
Malamat, Abraham. “The Twilight of Judah: In the Egyptian-Babylonian Maelstrom. ” Vetus Testamentum Supplements 28 (1975): 123–145.
_ “Origins and the Formative Period. ” In H. H. Ben-Sasson, A History of the Jewish People, pp. 3-87. Cambridge, Mass.: Harvard University Press, 1976.
May, Herbert, ed. Oxford Bible Atlas, 3rd ed. New York: Oxford, 1981.
McBride, Samuel Dean. “The Deuteronomic Name Theology. ” Dissertation, Harvard University, 1969.
McCarthy, D. J. Old Testament Covenant. Richmond: John Knox, 1972.
_ Treaty and Covenant. Rome: Pontifical Biblical Institute, 1963.
|
|
|
McEvenue, Sean. The Narrative Style of the Priestly Writer. Rome: Pontifical Biblical Institute, 1971.
McKenzie, Steven L. The Chroniclers Use of the Deuteronomistic History. Harvard Semitic Monographs. Decatur, Ga.: Scholars Press, 1984.
Mendenhall, G. E. Law and Covenant in Israel and the Ancient Near East. Pittsburgh: Biblical Colloquium, 1955.
Milgrom, Jacob. Cult and Conscience. Leiden: Brill, 1976.
_ Studies in Levitical Terminology, I. Berkeley: University of California Press, 1970.
Moran, W. L. “The Literary Connection Between Lev 11: 13–19 and Deut 14: 12–28. ” Catholic Biblical Quarterly 28 (1966): 271–277.
Mowinckel, S. Erwagungen zur Pentateuch Quellenfrage. Trondheim: Universitetsforlaget, 1964.
Myers, Jacob М. Ezra/Nehemiah, The Anchor Bible. Garden City, N. Y.: Doubleday, 1965.
Nelson, Richard. The Double Redaction of the Deuteronomistic History. JSOT Supplement Series. Sheffield, 1981.
Nicholson, E. W. Deuteronomy and Tradition. Philadelphia: Fortress, 1967.
_ Preaching to the Exiles. Oxford: Blackwell, 1970.
Noth, Martin. Exodus. Philadelphia: Westminster, 1962.
_ A History of Pentateuchal Traditions. Englewood Cliffs, N. J.: Prentice-Hall, 1972. German edition, 1948.
_ The History of Israel. New York: Harper and Row, 1960. German edition, 1958.
_ The Laws in the Pentateuch. Edinburgh: Oliver and Boyd, 1966.
_ Leviticus. Philadelphia: Westminster, 1965.
_ Numbers. Philadelphia: Westminster, 1968.
_ The Old Testament World. Philadelphia: Fortress, 1966. German edition, 1964.
_ Uberlieferungsgeschichtliche Studien. Tubingen: Max Niemeyer Verlag, 1957. Original edition, 1943. Pp. 1-110 in English translation as The Deuteronomistic History. JSOT Supplement Series. Sheffield, 1981.
Perdue, L. G., and Kovacs, B. W., eds. A Prophet to the Nations: Essays in Jeremiah Studies. Winona Lake, Ind.: Eisenbrauns, 1984.
Polzin, Robert, Late Biblical Hebrew: Toward an Historical Typology of Biblical Hebrew Prose. Decatur, Ga.: Scholars Press, 1976.
Pritchard, James B., ed. Ancient Near Eastern Texts Relating to the Old Testament, 3rd ed. Princeton, 1969.
Propp, William H. “The Skin of Moses 5 Face — Transfigured or Disfigured? ” Catholic Biblical Quarterly, 1987. von Rad, Gerhard. Deuteronomy: A Commentary. London: SCM, 1966.
_ Genesis. Philadelphia: Westminster, 1961.
_ Der Priesterschrift im Hexateuch (Berlin: W. Kohlhammer, 1934).
_ The Problem of the Hexateuch. New York: McGraw-Hill, 1966.
Rendsburg, G. “Late Biblical Hebrew and the Date of P. ” Journal of the Ancient Near East Society 12 (1980): 65–80.
Rendtorff, Rolf. Das iiberlieferungsgeschichtliche Problem des Pentateuch (Beihefte zur Zeitschrift fur die alttestamentiche Wissen-schaft 147. Berlin/New York: Walter de Gruyter, 1977.
Rogerson, John. Old Testament Criticism in the Nineteenth Century: England and Germany. London: SPCK, 1984.
Rowley, H. H. The Old Testament and Modern Study. New York: Oxford, 1951.
Sarna, Nahum. “Hebrew and Bible Studies in Medieval Spain. ” The Sephardic Heritage, vol. 1. London: Vallentine, Mitchell, 1971.
van Seters, J. Abraham in History and Tradition. New Haven: Yale University Press, 1975.
Shiloh, Yigal. Excavations at the City of David, vol. 1. Jerusalem: Institute of Archeology, Hebrew University, 1984.
Speiser, E. A. Genesis, The Anchor Bible. Garden City, N. Y.: Doubleday, 1964.
Spinoza, Benedict. Tractatus theologico-politicus. 1670.
Tadmor, Hayim. “The Period of the First Temple, the Babylonian Exile and the Restoration. ” In H. H. Ben-Sasson, A History of the Jewish People, pp. 91-182. Cambridge, Mass.: Harvard University Press, 1976.
|
|
|
Thompson, R. J. Moses and the Law in a Century of Criticism Since Graf Vetus Testamentum Supplements 19. Leiden: Brill, 1970.
Tsevat, Matitiahu. “Studies in the Book of Samuel, III. ” Hebrew Union College Annual 34 (1963): 71–82.
de Vaux, Roland. Ancient Israel. New York: McGraw-Hill, 1961.
Weinfeld, Moshe. “The Covenant of Grant in the Old Testament and in the Ancient Near East. ” Journal of the American Oriental Society 90 (1970): 184–203.
_ Deuteronomy and the Deuteronomic School. New York: Oxford University Press, 1972.
_ “Getting at the Roots of Wellhausen’s Understanding of the Law of Israel on the 100th Anniversary of the Prolegomena. " Report No. 14/79. Jerusalem: Institute for Advanced Studies, Hebrew University, 1979.
_ “Jeremiah and the Spiritual Metamorphosis of Israel. ”
Zeitschrift fur die alttestamentliche Wissenschaft 88 (1976): 17–56.
Wellhausen, Julius. Prolegomena zur Geschichte Israels. Edinburgh, 1885. Reprinted, Gloucester, Mass., Peter Smith, 1973. German edition, 1883.
de Wette, W. M. L. Dissertatio critica qua a prioribus Deuteronomium Pentateuchi libris diversam, alius cuiusdam recentioris auctoris opus esse monstratur. 1805. Reprinted in Opuscula Theologica. Berlin, 1830.
Williamson, H. G. M. Israel in the Books of Chronicles. Cambridge University Press, 1977.
Wolff, Hans Walter. “Das Kerygma des deuteronomistischen Geschichtswerks. ” Zeitschrift fur die alttestamentliche Wissenschaft 73 (1961): 171–186.
Wright, George Ernest, ed. The Bible and the Ancient Near East. Garden City: N. Y.: Doubleday, 1961.
_ Biblical Archeology. Philadelphia: Westminster Press, 1962.
_, The Book of Deuteronomy, The Interpreters Bible, 11: 311–537. New York: Abingdon, 1953.
_, and Fuller, R. H. The Book of the Acts of God. Garden City, N. Y.: Doubleday, 1957.
_ “The Lawsuit of God: A Form-Critical Study of Deuteronomy 32. ” In B. Anderson and W. Harrelson, eds., Israel's Prophetic Heritage. New York: Harper, 1962.
_ The Old Testament Against Its Environment. London: SCM, 1950.
Zevit, Ziony. “Converging Lines of Evidence Bearing on the Date of P. ” Zeitschrift fut die alttestamentliche Wissenschraft 94 (1982): 502–509.
_, “The Priestly Redaction and Interpretation of the Plague Narrative in Exodus. ” Jewish Quarterly Review 66 (1976): 193–211.
|
|
|
