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БИБЛИОГРАФИЯ 4 страница
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739. Radcliffe-Brown A. R. White's view of a science of culture. — AmAnth. Vol. 51, 1949, № 3.
740. Radcliffe-Brown A. R., Fö rde D. (ed. ). African systems of kinship and marriage. Ox., 1950.
741. Radcliffe-Brown A. R. Murngin social organization. —AmAnth. Vol. 53, 1951, № 1.
742. Radcliffe-Brown A. R. Social Anthropology. Past and Present. — «Man». Vol. 52, 1952, № 14.
743. Radcliffe-Brown A. R. Structure and function in primitive society. Clencoe, III., 1952.
744. Radin P. The Winnebago tribe. — «Annual report of the Bureau of American Ethnology, 37th (1915-1916)». (Wash. ), 1923.
745. Radin P. The Road of life and death. N. Y., 1945.
746. Radin P. The culture of the Winnebago: as described by themselves (Special publications of the Bollingen Foundation, № 1). N. Y., 1949.
747. Rapoport A. Outline of probabilistic approach to animal sociology, I—II. — «Bulletin of Mathematical Biophysics». Vol. 11, 1949, №3-4.
748. *Ravis G. L'anthropologie et l'histoire (Reflexions sur Lé vi-Strauss, II). — «La Nouvelle Critique». 1969, № 25.
749. Reichard G. A. Melanesian design: a study of style in wood and tortoiseshell carving. Vol. 1—2. N. Y., 1933 (Columbia University Contribution to Anthropology, № 18).
750. Reichard G. A., Jakobson R., Werth E. Language and synesthesia. — «Word». Vol. 5, 1949, № 2.
751. Reichard G. A. Navacho religion. A study of symbolism. Vol. 1—2. N. Y., 1950.
752. *Reid H. M. Marriage systems and algebraic group theory: a critique of White's «An anatomy of kinship». — AmAnth. Vol. 69, 1967, № 2.
753. *Reynolds V. The biology of human action. Reading and San Francisco, 1976.
754. *Ricoeur R. Symbole et Temporalité. — «Achivio di Filosofia». Roma, 1963, № 1-2.
755. Revel J. F. Pourquoi des philosophes? P., 1957.
756. Richards A. I. Hunger and work in a savage tribe. L., 1932.
757. Richards A. I., Widdowson E. M. A dietary study in Northern Rhodesia. — «Africa». Vol. 9, 1936, № 2.
758. Richards A. I. Land, Labour and diet in Northern Rhodesia. Ox., 1939.
759. *Rigby P. Joking relationships, kin categories and clanship among the Gogo. — «Africa». Vol. 38, 1968, № 2.
760. Rivers W. H. R. The marriage of cousins in India. — JRAS, 1907, July.
761. Rivers W. H. R. The History of Melanesian society. Vol. 1—2. L., 1914.
762. Rivers W. H. R. Social organization. L., 1924.
763. *Robinson M. S. Some Observation on the Kandyan system. — «Man» (n. s. ). Vol. 3, 1968, № 3.
764. Rodinson M. Ethnographie et relativisme. — «La Nouvelle Critique». № 69, XI. 1955.
765. Rodinson M. Racisme et civilisation. — «La Nouvelle Critique». № 66, VI. 1955.
766. *Rogerson G. Structural anthropology and the Old Testament. — BSO(A)S. Vol. 33, 1970, p. 3.
767. Roes A. Tierwirbel. - «Ipek», 1936-1937.
768. Rosé R. J. On the alleged evidence for Mother-right in early Greece. — «Folklore». 1911, 22.
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769. *Rossi I. The unconscious in the anthropology of Claude Lé vi-Strauss. - AmAnth. Vol. 75, 1973.
770. Rout E. A. Maori symbolism. L., 1926.
771. Rubel M. Karl Marx. Essai de biographie intellectuelle. P., 1957.
772. *Runciman W. G. What is structuralism? — «British Journal of Sociology». Vol. 20, 1969, № 3.
773. *Sahlins M. Stone age economics. Chicago, 1972.
774. Sapir E. Selected writings. Language, culture and personality. Ed. by D. Mandelbaum. Berkeley, 1949.
775. Sartre J. P. Les communistes et la paix (II). — «Les Temps Modernes», 8e anné e, № 84—85, 1952.
776. Saussure F., de. Cours de linguistique gé né rale. P., 1916 (*pyc. пер. в кн.: Ф. Сосюр. Труды по языкознанию. М., 1977; в настоящее время есть критическое издание оригинала, учитывающее все сохранившиеся рукописные материалы и записи лекций: F. deSaussure. Cours de linguistique gé né rale. Edition critique par R. Engler. Bd 1—3. Wiesbaden, 1967—1968).
777. *Schiwy G. Der franzö sische Strukturalismus. Mode. Methode. Ideologie. Hamburg, 1969.
778. *Scholte B. Epistemic paradigms; some problems in cross-cultural research on social anthropological history and theory. — AmAnth. Vol. 68, 1966 (перепечатано также в [342]).
779. *Scholte В. Lé vi-Strauss Penelopean effort. — «Semiotica». 1, 1969, № 1.
780. *Scholte В., Simonis Y. Lé vi-Strauss and La Pensé e Leaché enne. — «Semiotica». 6, 1972, № 3.
781. Schrader O. Prehistoric antiquities of the Aryan peoples. Transi. F. B. Jevons. L., 1890 (рус. пер.: О. Шрадер. Индогерманские древности. М., 1910).
782. *Sebag L. Marxisme et structuralisme. P., 1964.
783. Sechehaye M. A. La ré alisation symbolique. Berne, 1947 (Revue Suisse de Psychologie et de Psychologie Appliqué e. Suppl. № 12).
784. Seligman C. G. The Melanesians of British New Guinea. L., 1910.
785. Sergi G. Terminologia e divisione dé lie science dell'uomo; i re-sultatii di un'inchiesta internationale. — «Rivista di Antropolo-gia». T. 35, 1944-1947.
786. *Shankmann P. Le rô ti et le bouilli. Lé vi-Strauss's Theory of cannibalism. — AmAnth. Vol. 71, 1969, № 1.
787. Shannon E, Weaver W. The mathematical theory of communication. Urbana, 1950 (*pyc. пер. в кн.: К. Шеннон. Работы по теории информации и кибернетике. М., 1963).
788. Simiand E Mé thode historique et science sociale. — Revue de sunthese. T. 7, 1903.
789. *Simonis I. Claude Lé vi-Strauss ou «la passion d'inceste». Introduction du structuralisme. P., 1968.
790. *Sontag S. A Hero of our Time. — «The New York Review of Books» Vol. 1, 1963, №7.
791. *Soler J. Semiotique de la nourriture dans la Bible. — «Annales Economies. Socié té s. Civilisations». 28e anné e, 1973, № 4.
792. Soustelle J. La pensé e cosmologique des anciens Mexicains. P., 1940.
793. Speck F. G. Family hunting territories and social life various Al-gonkian Bands of the Ottawa Valley (Canada Departament of Mines. Geological survey. Memoir 70). Ottawa, 1915.
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794. *Sperber D. Le structuralisme en anthropologie. — Qu'est-ce que le structuralisme? P., 1968.
795. Spier L. The sun-dance of the plain Indians: its development and diffusion. - APAMNH. Vol. 16, p. 7, 1921.
796. Spoehr A. Kinship system of the Seminole (Field Museum of Natural history. Anthropological series. Vol. 33, № 2). Chicago, 1942.
797. Spoehr A. Changing kinship systems (Field Museum of Natural history. Anthropological series. Vol. 33, № 4). Chicago, 1947.
798. Spoehr A. Observations on the study of kinship. — AmAnth Vol. 52 1950, № 1.
799. Stanner W. E. H. Murinbata kinship and totemism. — «Oceania» Vol. 7, 1936-1937, № 2.
800. Steinen K., von den. Unter den Naturvö lkern Zentral-Braziliens 2. Aufl. B., 1897 (портут. пер.: Sä o Paulo, 1940).
801. Stevenson M. C. The Zuni Indians. Their mythology, esoteric societies and ceremonies. — «Annual report of the Bureau of Ameriran Ethnology, 23rd (1901-1902)». (Wash. ), 1904.
802. Stewart J. H. Basin-plateau aboriginal sociopolitical groups. Wash., 1938 (Bulletin of the Bureau of American Ethnology. № 120).
803. Stewart J. Q. Empirical mathematical rules concerning the distribution and equilibrium of population. — «The Georgaphical Review» Vol. 37, 1947, № 3.
804 *Strenski I. Falsifying deep structures. — «Man». Vol. 9, 1974, № 4
805. Sutter J., Tabah L. Les notions d'isolat et de population minimum — «Population». Vol. 6, 1951, № 3.
806. Swanton J. R. Social condition, beliefs and linguistic relationship of the Tlingit Indians. — «Annual report of the Bureau of American Ethnology. 26th (1904-1905)». (Wash. ), 1908.
807. Swanton J. R. Tlingit myths and texts. — «Bulletin of the Bureau of American Ethnology». № 39, 1909.
808. Swellengrebel. Kerk en tempel of Bali. La Haye, 1948.
809. Tambiah S. J. The structure of kinship and its relationship to land possesion and residence in Pate Dumbara, Central Ceylon. - JRAI. Vol. 88, 1958, p. 1.
810. Tax S. Some problems of social organization. — Social Anthropology of North American Tribes. Ed. by F. Eggan. Chicago, 1937.
811. Teissier G. La description mathé matique des faits biologiques. — «Revue de Mé taphysique et de Morale». 1936, № 1.
812. The Unconscious in culture: the structuralism of Claude Lé vi-Strauss in perspective. Ed. Ino Rosti. N. Y., 1974.
813. Thompson L. Culture in Crisis. A Study of the Hopi Indians. N. Y., 1950.
814. Thomson D. F. The joking relationship and organized obscenity in North Queensland. — AmAnth. Vol. 37, 1935, № 37, p. 1.
815. Thomson D. F. Economic structure and the ceremonial exchange cycle in Arnhem Land. Melbourne, 1949.
816. The Training of the professional anthropologist. Symposium. — AmAnth. Vol. 54, 1952, № 3.
817. Troubetzkoy N. La phonologie actuelle. — Psychologie du language. P., 1933 («Journal de psychologie normale et pathologique», vol. 14).
818. Troubetzkoy N. Principes de phonologie. Trad, franç aise. P., 1949 (*pyc. пер.: H. С. Трубецкой. Основы фонологии. M., 1960).
819. Turner V. W. The Ritual Process. Structure and Antostructure. Chicago, 1969 (част. рус. пер. [119]).
820. Tylor E. B. Researches into the early history of mankind and the development of civilization. L., 1865.
821. Tylor E. B. Primitive culture. Vol. 1-2. L., 1871 (*pyc. пер.: Э. Тэйлор. Первобытная культура. СПб., 1896; M., 1939).
822. *Verstraten P. Lé vi-Strauss ou la tentation du né ant. — «Les Temps Modernes», 19me anné e, № 206, 207 et 208, VII, VIII. IX. 1963.
823. *Vier J. Les mé thodes structuralistes dans les Sciences humaines. Paris—The Hague, 1969.
824. *Victor К. Goethe the Thinker. Cambridge, Mass., 1950.
825. *Vogel Ph. Le makara dans la sculpture de l'Inde. — RAA. Vol. 6, 1929-1930.
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826. *Vokes E. H. A Possible Hindu Influence on Teotihuacan. — «American Antiquary» (Menasha). Vol. 29, 1963, № 1.
827. Voth H. R. The Oraibi summer snake ceremony (Field Columbian Museum. Publication № 83. Anthropological series. Vol. 3, № 4). Chicago, 1903.
828. Wagley C. The effects of depopulation upon social organization as Illustrated by the Tapirapé Indians. — Transactions of the New York Academy of Sciences. Vol. 3, 1940, № 1.
829. Wagley C., Calvao E. The Tapirapé. — Handbook of South American Indians. Ed. by J. Steward. Vol. 3 (Bulletin of the Bureau of American Ethnology, № 143). Wash., 1948.
830. *Wahl F. Le Cru et le Cuit. — «France-Observateur». № 758, novembre 1964.
831. Warner W. L. Morphology and functions of the Australian Murgin type of Kinship. 1—2. — AmAnth. Vol. 32, 1930, № 2; Vol. 33, 1931, №2.
832. Warner W. L. A black civilization. N. Y., 1937.
833. Warner W. L. The Family and principles of kinship structure in Australia. — «American sociological review». Vol. 2, 1937.
834. Waterbury F. Early Chinese symbols and literature: vestiges and speculations. N. Y., 1942.
835. *Weil A. Sur l'é tude de certains types de bois de marriage (Systè me Murngin). — С. Lé vi-Strauss. Les structures é lé mentaires de la parenté. P., 1949 (2 é d. P., 1968).
836. *White H. An anatomy of kinship. Englewood Cliffs, 1963 (ср. рус. пер. статьи в [1376*]).
837. White L. A. Energy and the evolution of culture. — AmAnth. Vol. 45, 1943, № 3, p. 1.
838. White L. A. History, evolutionism and functionalism: Three types of interpretation of Culture. — «Southwestern Journal of Anthropology». Vol. 1, 1945.
839. White L. A. Evolutionary stages, progress and the evaluation of culture. — «Southwestern Journal of Anthropology». Vol. 3, 1947.
840. W h i t e L. A. The Science of Culture. N. Y, 1949.
841. W h o r f B. L. Collected papers on metalinguistics. Wash., 1952.
842. Whorf B. L. Language, thought, and reality. Ed. by J. B. Carroll. N. Y., 1956 (*см. рус. пер. отдельных статей в [105]).
843. Wiener N. Cybernetics, or control and communication in the animal and the machine. Paris — Cambridge — New York, 1948 (*pyc. пер. с прибавлением новых глав, см.: H. Винер. Кибернетика, или управление и связь в животном и машине. М., 1968).
844. Wiener N. The human use of human beings. Boston, 1950 (*pyc. пер.: H. Винер. Кибернетика и общество. М., 1958).
845. Williams F. E. Sex affilation and its implication. — JRAI. Vol. 62, 1932, p. 1.
846. Williams F. E. Natives of Lake. Kutubu, Papua. — «Oceania». 1940-1941, vol. 11; 1941-1942, vol. 12.
847. Williams F. E. Group sentiment and primitive justice. — AmAnth. Vol. 43, 1941, № 4, p. 1.
848. *Wilson E. O. Sociobiology. The new synthesis. Cambridge, Mass., 1975.
849. Wittfogel K. A., Goldfrank E. Some aspects of Pueblo mythology and society. — JAF. Vol. 56, 1943.
850. *Worsly P. Groote Eylandt totemism and «Le toté misme aujourd'hui». — The structural study of myth and totemism. Ed. by E. Leach. L., 1967.
851. *Yalman N. On the Purity of Women in the Castes of Ceylon and Malabar. - JRAI. Vol. 92, 1962, p. 2.
852. *Yalman N. The Structure of Sinhalese Kindred: A Re-Examination of the Dravidian Terminology. — AmAnth. Vol. 64, 1962, № 3, p. 1.
853. *Yalman N. On some binary categories in Sinhalese religious thought. — «Transactions of the New York Academy of Sciences». Ser. 2. Vol. 24, 1962.
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854 *Yalman N. The structure of Sinhalese healing rituals. — «Religion in South Asia». Ed. by E. Harper. Seattle, 1964.
855. *Yalman N. Dual organization in central Ceylon. — «Anthropological studies in Theravada Buddhism» (Yale University. Southest Asia Series. Cultural report series, № 13). New Haven, 1966.
856. *Yalman N. Under the Bo Tree. Studies in Caste, Kinship and Marriage in the Interior of Ceylon. Berkeley and Los Angeles, 1967.
857. Yakovleff. La deidad primitive de los Nasca. — «Revista del Museo National». Vol. 2, 1932, № 2.
858. Yetts W. P. The George Eumorphopoulos collection catalogue. Vol. 1-3. L., 1929.
859. Yetts W. P. The Cull Chinese bronzes. L., 1939.
860. Yetts W. P. An-Yang: a retrospect. — «China Society occasional papers» (n. s. ). L., 1942, № 2.
861. Yngve V. H. Sentence for sentence translation. — «Mechanical translation» (Cambridge, Mass. ). Vol. 2, 1955, № 2.
862. Yngve V. H. Syntax and the problem of multiple meaning. — Machine translation of languages. N. Y., 1955; 2d print — 1957.
863. Yngve V. H. The translation of languages by Machine. — Information theory. Papers read at symposium on information theory (Third London Symposium. 1955, Septembrer). Ed. by C. Cherry. L., 1956 (*pyc. пер. «Теория информации». M., 1957).
864. *Ziman J. Public knowledge. The social dimension of science. Cambridge, Mass., 1968.
865. Zipf G. K. Human behaviour and the principle of least effort. — Cambridge, Mass., 1949.
866. *Zolkiewski S. Preco treba oitat' Lé viho-Straussa? — «Semiotika a kultura». Bratislava, 1969.
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