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P. I 139. Welfare criterion principle.
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P. I 138
The happiness of a citizen consists in his complete and stable well-being. In full spiritual, physical, material and financial welfare. (2. 2. 4. ) I 138
The criteria for this completeness are relative. They depend on the specific state.
P. I 139. Welfare criterion principle.
A complete civic good is the level of sustainable well-being of a person, which ensures his ability to do what the richest person out of 90% of citizens can afford. (2. 2. 4. ) I 139
This is a blessing that is actually achievable for people from the constitutional majority. That is, for about 2/3 of voters. This is a boon for the demos, which we call the majority of the population, with a certain welfare status. And if only 10% of the richest population have such a benefit, then the demos will have absolutely no benefit, because these 10% are simply not included in its composition.
A very rich person is ideal for a demos. And many strive to get into the ranks of rich people at any cost. But, as a rule, this is the price of their honest soul. For by honest labor, very rarely can anyone be very rich. Only a few, and only thanks to talent and luck.
P. I 140. The demos principle
Demos is the majority (80%) of citizens who are neither poor nor very rich. (2. 2. 4. ) I 140
Demos always and necessarily is of decisive importance in the procedure for the election of any authority. And no matter how politicians build their pre-election strategy, in any case, the demos always and necessarily constitutes the constitutional majority of voters.
If it is not clear, then draw a diagram and see. It is always a curve, the shape of which does not depend on the calculation method, but only on statistical data. Here you can see that only the first and last 10% of the population are not included in the demos. By population we mean everyone, including old and young.
| Monthly c. u. income, | Less | D | Е | М | О | S | More | |||
| % of the population | 10% | 10% | 10% | 10% | 10% | 10% | 10% | 10% | 10% | 10% |
P. I 141
It is demos that is always necessary and determines what a democratic state needs and what does not. (2. 2. 4. ) I 141
On the one hand, if we subtract and divide equally, then immediately a civil war and the end of any state. On the other hand, if there is a complete chaos of the oligarchy, then again a civil war, although not immediately.
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There is only one thing left - a soft flattening of the welfare curve. Yes, so soft that the wolves were fed, and the sheep are safe. It would be better if it was not noticeable for one or the other.
How? For example, like in Finland. On the one hand, the poor must be taught to work quickly. And work with advanced technologies. On the other hand, everyone should be taught (without fail) to correctly declare their income, expenses and property. That's all. But, for a start, this is quite enough. And then, an excessive tax on excessive property, finance and other expenses that are not related to the production of goods and services. Banking services should not exceed 3%, but for this, inflation must be less than this number. Nothing complicated here. All difficulties begin exactly where the state begins to bargain over this curve with the oligarchs and officials close to them, lured by the same oligarchs.
The main thing is that we must not forget that this complete civil benefit is achievable only through hard, highly technological and honest work. Otherwise, every young man will demand everything for himself at once. Immediately a large yacht and a luxurious white house. Immediately - this is on credit and with installments for the next hundred years. But the days of such loans are over. So, there is nothing left to do but to work successfully for the benefit of oneself and the state. And in order for the dream to come true as soon as possible, you will have to work very hard. However, there are criteria for this " rather".
P. I 142. Welfare principle (Tvardovsky's idea)
At twenty, there is no strength - and do not wait. At thirty, there is no mind - and do not wait. At forty, there is no wealth - and do not wait. (2. 2. 4. ) I 142
Poets often give such precise and concise definitions that one can only envy. And than puzzling over such a criterion, it would be better to take what the poet took from folk wisdom. Popular wisdom is not a bad philosophy.
In a developed democratic state, few are unlucky. Is that lazy.
P. I 143. The principle of the path to civil happiness
Only civil liberties and one's own honest and skillful work open the way to sustainable well-being (happiness) for every person. He needs no other honest path to happiness. (2. 2. 4. ) I 143
This is nothing new. This was written by the third US President, Thomas Jefferson, in the 1776 Declaration of Independence. For example, ... all people are created equal and all are endowed by their creator with obvious rights, which include life, freedom and the pursuit of happiness.
Gold words. But be careful!
P. I 144
There is a very big difference between the right to strive for happiness, the right to happiness and real happiness. (2. 2. 4. ) I 144
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